The struggle against stupidity is a continuous one within each of us - but we don't have to fight alone. Philosophy's emphasis on logical reasoning, avoiding fallacies, exposing preconceptions and engaging in imaginative thought experiments needs effort and commitment to master; but it is a communal activity based on debate and constructive mutual criticism.
Recently in Logic Category
The struggle against stupidity is a continuous one within each of us - but we don't have to fight alone. Philosophy's emphasis on logical reasoning, avoiding fallacies, exposing preconceptions and engaging in imaginative thought experiments needs effort and commitment to master; but it is a communal activity based on debate and constructive mutual criticism.
1. Simon Blackburn on Plato's Cave
2. Mary Warnock on Philosophy in Public Life
3. Stephen Law on The Problem of Evil
4. John Cottingham on The Meaning of Life
5. Miranda Fricker on Epistemic Injustice
The point, then, is simply this: we're cognitively predisposed, most of us, to believe we're okay. The moment even minor symptoms flare, most of us begin explaining them away, not because they're necessarily unimportant, but because we don't want them to be. This cognitive distortion is actually quite useful in that it protects us from suffering overwhelming anxiety in response to the daily inexplicable aches and pains many of us experience. But when it obscures our judgment and prevents us from acting quickly to preserve our health, it's quite clearly a liability. It very well may not be possible to entirely free ourselves from this bias, and certainly in most situations we probably don't want to. But whenever we find ourselves automatically dismissing an unusual symptom, we should stop and ask ourselves: are we sure it's really nothing?
"Reasoning doesn't have this function of helping us to get better beliefs and make better decisions," said Hugo Mercier, who is a co-author of the journal article, with Dan Sperber. "It was a purely social phenomenon. It evolved to help us convince others and to be careful when others try to convince us." Truth and accuracy were beside the point.
If you want a sharper incentive, you can even pick an individual enemy or an organization that stickK.com calls "an anti-charity." Democrats, for instance, might find it especially motivating to know that if they fail to live up to a binding personal commitment on stickK.com, some of their hard-earned money will go to the George W. Bush Presidential Library. Anti-charities apparently are highly motivating; stickK.com says they have an 80 percent reported success rate. "All stickK is doing," Karlan told me, "is raising the price of bad behavior--or lowering the cost of good behavior."
What's especially appealing about ventures like stickK.com is not just that they give us the tools to constrain ourselves but that they are voluntary. We are fortunate to live in a time when the biggest problem that many of us face is coping with our own appetites in the face of freedom and affluence. Inevitably our failures--bankruptcy, obesity--bring calls for government to protect us from ourselves. But there are ways we can protect ourselves from ourselves without trampling the rights of others.
When students are introduced to the great philosophical works of the early modern period, it is usually in the hope that they will engage with the thoughts and arguments that the texts present. The teaching experience of many of us suggests that most students simply cannot understand these texts. The increasing rate of change in the English language ensures that fewer and fewer of today's readers can cope with the writings of the 16th-18th centuries. There are difficulties of syntax, length and complexity of sentences, words that are no longer current, still-familiar words used in meanings that they now do not have, arcane references to other philosophers which today's students will seldom understand or be required to follow up; these and other factors create forbidding obstacles to engaging with these early modern texts. I reduce the obstacles so that students can more easily come to grips with the philosophical thoughts the texts express. Once they do that, they still won't have an easy time, because the material itself is hard; but their efforts will go into getting philosophical understanding, not decoding old prose.
My versions are faithful to the content of the originals, but are plainer and
more straightforward in manner. I could have made them even plainer, but that
would have taken them further than I wanted to go from the stylistic feel of the
originals. I love the original texts, and am glad to have spent years wrestling
with them in their pristine form. I do wish, though, that through the years I
could also have read them sometimes with all my energy going into
the philosophy.
In a series of five experiments, Paul Thibodeau and Lera Boroditsky from Stanford University have shown how influential metaphors can be. They can change the way we try to solve big problems like crime. They can shift the sources that we turn to for information. They can polarise our opinions to a far greater extent than, say, our political leanings. And most of all, they do it under our noses. Writers know how powerful metaphors can be, but it seems that most of us fail to realise their influence in our everyday lives.
"It's our values that determine the credibility that we give to experts," according to Éric Montpetit and Érick Lachapelle, professors at the Université de Montréal Department of Political Science. "We judge based on our political predispositions. This highlights the limit of rationality when shaping an opinion."
Montpetit and Lachapelle adapted a study conducted by American researchers Kahan, Jenkins-Smith and Braman and surveyed 156 of their own undergraduate students to know where they stand on the political spectrum. They were then asked to evaluate the credibility of fictitious researchers.
For instance, students were presented with the description of Oliver Roberts, a professor of nuclear engineering at Berkeley and a Princeton graduate. To some, he was described as concerned about the impact of buried nuclear waste on human health and the environment. To others he was described as a defender of this safe practice. For 85 percent of students wary about nuclear waste, he was considered credible when he was also described as wary. His credibility dropped to 61 percent when he defended the practice.
In the end, truth will out. Won't it? Maybe not. Recently, a few political scientists have begun to discover a human tendency deeply discouraging to anyone with faith in the power of information. It's this: Facts don't necessarily have the power to change our minds. In fact, quite the opposite. In a series of studies in 2005 and 2006, researchers at the University of Michigan found that when misinformed people, particularly political partisans, were exposed to corrected facts in news stories, they rarely changed their minds. In fact, they often became even more strongly set in their beliefs. Facts, they found, were not curing misinformation. Like an underpowered antibiotic, facts could actually make misinformation even stronger.
Is there anything at once so routine and so loathed as the revelation that we were mistaken? Like the exam that's returned to us covered in red ink, being wrong makes us cringe and slouch down in our seats. It makes our hearts sink and our dander rise...
Being wrong, we feel, signals something terrible about us. The Italian cognitive scientist Massimo Piattelli-Palmarini summed up this sentiment nicely. We err, he wrote, because of "inattention, distraction, lack of interest, poor preparation, genuine stupidity, timidity, braggadocio, emotional imbalance,...ideological, racial, social or chauvinistic prejudices, as well as aggressive or prevaricatory instincts." In this view -- and it is the common one -- our errors are evidence of our gravest social, intellectual, and moral failings.
Where does morality come from? The modern consensus on this question lies close to the position laid out by the eighteenth-century Scottish philosopher David Hume. He thought moral reason to be "the slave of the passions". Hume's view is supported by studies that suggest that our judgements of good and evil are influenced by emotional reactions such as empathy and disgust. And it fits nicely with the discovery that a rudimentary moral sense is universal and emerges early. Babies as young as six months judge individuals on the way that they treat others and even one-year-olds engage in spontaneous altruism.
All this leaves little room for rational deliberation in shaping our moral outlook. Indeed, many psychologists think that the reasoned arguments we make about why we have certain beliefs are mostly post-hoc justifications for gut reactions. As the social psychologist Jonathan Haidt puts it, although we like to think of ourselves as judges, reasoning through cases according to deeply held principles, in reality we are more like lawyers, making arguments for positions that have already been established. This implies we have little conscious control over our sense of right and wrong.
Here is my summary of the 15-page paper: Learning styles are hogwash. It's not quite that bad. The four authors agree that "people differ in the degree to which they have some fairly specific aptitudes for different kinds of thinking and for processing different types of information." Some of us consider ourselves visual learners. Some of us think we learn best if we use our hands: draw, make models, stack coins. The authors conclude, however, that "at present, there is no adequate evidence base to justify incorporating learning-styles assessments into general educational practice."
Are men smarter than women? No. But they sure think they are. An analysis of some 30 studies by British researcher Adrian Furnham, a professor of psychology at University College London, shows that men and women are fairly equal overall in terms of IQ. But women, it seems, underestimate their own candlepower (and that of women in general), while men overestimate theirs.
Ever wondered where your opinions come from, how you manage to be creative, or how you solve problems? Well, don't bother. Psychology studies examining these areas and more have found that while we're good at inventing plausible explanations, these explanations are frequently completely made-up.
The study, "There Must Be a Reason: Osama, Saddam and Inferred Justification" calls such unsubstantiated beliefs "a serious challenge to democratic theory and practice" and considers how and why it was maintained by so many voters for so long in the absence of supporting evidence.
Co-author Steven Hoffman, Ph.D., visiting assistant professor of sociology at the University at Buffalo, says, "Our data shows substantial support for a cognitive theory known as 'motivated reasoning,' which suggests that rather than search rationally for information that either confirms or disconfirms a particular belief, people actually seek out information that confirms what they already believe.
The Erasure of Islam -- The Philosophers' Magazine
What Enlightenment? It may have been good for Europe, but for the rest
of the world in general, and Islam in particular, the Enlightenment was
a disaster. Despite their stand for freedom and liberty, reason and
liberal thought, Enlightenment thinkers saw the non-West as irrational
and inferior, morally decadent and fit only for colonisation.Paper or plastic? Steak or salmon? Stay or go? Every day, we make thousands of decisions, most minor, some major. But how does your brain make the choice? In this hour, we'll take a look at the science of decision making. Can your genes influence split second decisions? And how do your emotions influence the way you decide?
Link to the Podcast of this story from the Science Friday website.
Our minds set up many traps for us. Unless we're aware of them, these traps can seriously hinder our ability to think rationally, leading us to bad reasoning and making stupid decisions. Features of our minds that are meant to help us may, eventually, get us into trouble. Here are the first 5 of the most harmful of these traps and how to avoid each one of them.
Once upon a time, four blind men were walking in the forest, and they bumped into an elephant...
Scientists are finding that stereotypes are not simply stored and retrieved by the brain, but "are associated with general regions in the brain involved in memory and goal-planning," Professor Amodio said, suggesting that "people recruit stereotypes to kind of help them plan a world that's consistent with the goal they might have."
Professor Fiske's research suggests that those in low status register differently in the brain. "The part of the brain that normally activates when you are thinking about people is surprisingly silent when you're looking at homeless people," she said. "It's kind of a neural dehumanization. Maybe we can't bear the horrible situation they are in, or we don't want to get involved, or we're afraid we might get contaminated."
But, she said, the neural response is restored when people are asked to focus on what soup the homeless person might like to eat, something that makes one think about the person as someone with wants or goals.
As anyone who has ever been in a verbal disagreement can attest, people tend to give elaborate justifications for their decisions, which we have every reason to believe are nothing more than rationalisations after the event. To prove such people wrong, though, or even provide enough evidence to change their mind, is an entirely different matter: who are you to say what my reasons are?
Link to the TED site for the original video and discussion.
Scientists are reporting evidence that contrary to our current beliefs about what is possible, intact double-stranded DNA has the "amazing" ability to recognize similarities in other DNA strands from a distance. Somehow they are able to identify one another, and the tiny bits of genetic material tend to congregate with similar DNA. The recognition of similar sequences in DNA's chemical subunits, occurs in a way unrecognized by science. There is no known reason why the DNA is able to combine the way it does, and from a current theoretical standpoint this feat should be chemically impossible.
Since this is the season for warmed up leftovers and presents not entirely appreciated, I thought I would try to define the New Atheism that I, and others, so dislike.
In fact, the entire "science of thinking" was approached somewhat backwards right from the start. Perhaps, this was partly due to the field being largely dominated by men who suspected (in true Vulcan fashion) that "feeling" is inferior to logic. In fact, as I was summarizing these findings for this post, my husband called to tell me about a problem he is having with a coworker. I asked him if he had talked to the individual to find out how he was feeling. My husband replied, "Men don't talk about feelings. We talk about facts."
- Do not overstate the power of your argument. One's sense of conviction should be in proportion to the level of clear evidence assessable by most. If someone portrays their opponents as being either stupid or dishonest for disagreeing, intellectual dishonesty is probably in play. Intellectual honesty is most often associated with humility, not arrogance.
- Show a willingness to publicly acknowledge that reasonable alternative viewpoints exist. The alternative views do not have to be treated as equally valid or powerful, but rarely is it the case that one and only one viewpoint has a complete monopoly on reason and evidence.
- Be willing to publicly acknowledge and question one's own assumptions and biases. All of us rely on assumptions when applying our world view to make sense of the data about the world. And all of us bring various biases to the table.
- Be willing to publicly acknowledge where your argument is weak. Almost all arguments have weak spots, but those who are trying to sell an ideology will have great difficulty with this point and would rather obscure or downplay any weak points.
- Be willing to publicly acknowledge when you are wrong. Those selling an ideology likewise have great difficulty admitting to being wrong, as this undercuts the rhetoric and image that is being sold. You get small points for admitting to being wrong on trivial matters and big points for admitting to being wrong on substantive points. You lose big points for failing to admit being wrong on something trivial.
A fellow at New York City's Weill Cornell Medical Center, Dr. Sam Parnia is one of the world's leading experts on the scientific study of death. Last week Parnia and his colleagues at the Human Consciousness Project announced their first major undertaking: a 3-year exploration of the biology behind "out-of-body" experiences. The study, known as AWARE (AWAreness during REsuscitation), involves the collaboration of 25 major medical centers through Europe, Canada and the U.S. and will examine some 1,500 survivors of cardiac arrest. TIME spoke with Parnia about the project's origins, its skeptics and the difference between the mind and the brain.
And, check out this reaction to Parina's experiment:
Can human consciousness survive without a brain? Guardian.co.uk
If Parnia does the experiments properly, and his patients really can see those images, then I will change my mind about the paranormal. I don't think it's going to happen but I do think it's worth him making the attempt.
Wolpert argues that our wide range of beliefs, some of which are clearly false, grew out of a uniquely human trait. Alone in the animal world, humans understand cause and effect, and that, he says, led ultimately to the invention of tools, the rapid rise of sophisticated technology, and of course, beliefs. Even the earliest humans understood that many events that shaped their lives resulted from specific causes. Therefore, there must be a cause behind every event.
Searching for that cause, Wolpert says, led to the rise of religion because surely there must be some purpose behind all this, some ultimate cause at work in the universe.
Wolpert is an atheist, but he says he isn't trying to convert anyone to atheism. If so, he may be the only person on the planet who is willing to share his deeply held beliefs without caring whether he can convince anyone to believe the same way. But his basic premise is sound. We all know other people, not ourselves of course, who hold some beliefs that are absurd, or at least grossly lacking in evidence. Why?
When I saw this website, I laughed. I couldn't help it; it's a funny idea.
That webcam site is a joke. It's not real, it's a satire on people who think the LHC would cause the end of the world. I laughed when I saw it.
But I'm not laughing now.
In India the other day, a young girl, distraught with fear that the world was ending when the LHC turned on, killed herself. She died, because she didn't understand the truth.
Now that site is less funny, isn't it? All over the world, in all different countries, people are raised to believe in superstitious nonsense, and raised to believe with all their hearts that it's real.
And when we do that, we do far more than remove people from reality. We leave them vulnerable to all manners of nonsense, from believing in fairies to truly and honestly thinking the LHC will destroy the planet. People don't learn how to think critically, and then they drink homeopathic water instead of taking real medicine, they chelate their children, or they deny their children vaccinations. And when that happens, people die. Children die.
The CDC yesterday updated their report on recent cases of measles. In 2000, thanks to the aggressive vaccination program, measles was declared eradicated from the US. There continued to be on average 63 cases per year from 2001-2007 due to imported cases from outside the US. To ironically quote Jim Carrey from the aptly titled, A Series of Unfortunate Events - "Then the unthinkable happened."
How Anecdotal Evidence Can Undermine Scientific Results
Why subjective anecdotes often trump objective data
By Michael Shermer -Scientific American
The recent medical controversy over whether vaccinations cause autism reveals a habit of human cognition--thinking anecdotally comes naturally, whereas thinking scientifically does not.
...The reason for this cognitive disconnect is that we have evolved brains that pay attention to anecdotes because false positives (believing there is a connection between A and B when there is not) are usually harmless, whereas false negatives (believing there is no connection between A and B when there is) may take you out of the gene pool. Our brains are belief engines that employ association learning to seek and find patterns. Superstition and belief in magic are millions of years old, whereas science, with its methods of controlling for intervening variables to circumvent false positives, is only a few hundred years old. So it is that any medical huckster promising that A will cure B has only to advertise a handful of successful anecdotes in the form of testimonials.
CAUTION: Childen at Play - The Truth About Violent Youth and Video Games
Thanks to the current media frenzy and barrage of lawsuits surrounding violent video games, I can't tell people what I do for a living without getting a lecture on the current plague of youth violence and the scourge that is Grand Theft Auto. I decided it was time for a rebuttal more effective than shrugging and saying, "Well, I think you're wrong."
So I sat down to write this article, and started doing some research. What I discovered startled me. I'm not sure I have the ability to write a totally serious piece - it is not in my nature to be serious, nor the nature of GR - but the issues are very serious indeed and the evidence is very real.
I am even going to use charts. With words on 'em. We spare no expense.
First off, I have absolute proof that video games are not the cause of this epidemic of youth violence in America. No, really, I do. Ready?
There is no epidemic of youth violence in America.
Socratic Skepticism -- Skeptic Magazine by Priscilla Sakezles
It is frequently claimed that Socrates said, "All I know is that I know nothing." For instance, Skeptic magazine makes this claim in its self-defining article in the front matter of the magazine, "What is a Skeptic?" It uses this quote to justify a long historical tradition for skepticism, but it then castigates Socrates for making this claim, saying: "this pure position is sterile and unproductive and held by virtually no one. If you are skeptical about everything, you would have to be skeptical of your own skepticism." This is a misquote that I would like to correct the record for the readers of Skeptic magazine.
Ignorant America: Just How Stupid Are We? | Democracy and Elections | AlterNet
Ask the political scientists and you will be told that there is damning, hard evidence pointing incontrovertibly to the conclusion that millions are embarrassingly ill-informed and that they do not care that they are. There is enough evidence that one could almost conclude -- though admittedly this is a stretch -- that we are living in an Age of Ignorance.
Surprised? My guess is most people would be. The general impression seems to be that we are living in an age in which people are particularly knowledgeable. Many students tell me that they are the most well-informed generation in history.
Why are we so deluded?
Your Brain Lies to You - International Herald Tribune
False beliefs are everywhere. Eighteen percent of Americans think the sun revolves around the earth, one poll has found. Thus it seems slightly less egregious that, according to another poll, 10 percent of us think that Senator Barack Obama, a Christian, is instead a Muslim. The Obama campaign has created a Web site to dispel misinformation. But this effort may be more difficult than it seems, thanks to the quirky way in which our brains store memories - and mislead us along the way.
THE BERTRAND RUSSELL SOCIETY
Writings by Russell on the Web
A list of electronic texts of Russell's books and essays.
See also: Another excellent resource for texts east and west:
The Philosophy Pages at www.davemckay.co.uk
...a chronological list of Russell's books and essays.
Daniel C. Dennett: You Want Facts or Feelings? - On Faith at washingtonpost.com
The Question: Do you believe that faith can effect your health or is that a lot of new age nonsense?
Daniel Dennett:
Of course faith can affect your health, as various studies have shown. So can faith in new age nonsense. So can faith in the Yankees or the Red Sox. People cling to life to learn the outcome of the World Series, after all. This has been measured statistically. More seriously, I do not know of any studies that compare the health and longevity of those who attend church regularly to those who devote regular hours of work to some secular charity (Oxfam, you name it) or to volunteering for a political party, for instance. It might turn out that religious allegiance is a better health promoter than any other form of voluntary contribution, but so far as I know, this has not been determined.
The larger problem with this week's ON FAITH question is that it is being asked at all. This question should not be seen as a matter of personal conviction or opinion at all. People's hunches, anecdotal recollections, or personal convictions are of no more weight here than they would be about the causes of global warming. You have asked an empirical question, and there are established methods for answering such questions. Encouraging any other approach is actually undermining proper respect for scientific methods and facts, right alongside the nefarious tactics of the tobacco companies, the global warming skeptics, and the "teach the controversy" Intelligent Design crowd who have so successful persuaded so many people to treat factual material as if it were mere opinion.
But you can put a respectable spin on it: by asking the question you are gathering data on people's convictions, data that can later be compared to the facts, whatever they turn out to be. It will be interesting to see, for instance, how many respondents declare with confidence that they know the answer to your question quite independently of any careful research. And it will be interesting to learn if they are right.
Albinos, Long Shunned, Face Threat in Tanzania - NYTimes.com
"I feel like I am being hunted," he said.
Discrimination against albinos is a serious problem throughout sub-Saharan Africa, but recently in Tanzania it has taken a wicked twist: at least 19 albinos, including children, have been killed and mutilated in the past year, victims of what Tanzanian officials say is a growing criminal trade in albino body parts...
Al-Shaymaa J. Kwegyir, Tanzania's new albino member of Parliament, said, "People think we're lucky. That's why they're killing us. But we're not lucky."
Character Attacks: How to Properly Apply the Ad Hominem
A new theory parses fair from unfair uses of personal criticism in rhetoric
By Yvonne Raley -Scientific American
A doctor tells her patient to lose weight, and the patient thinks: "If my doctor really believed that, she wouldn't be so fat." A movie aficionado pans the latest Tom Cruise flick because Cruise is a Scientologist. A homeowner ignores a neighbor's advice on lawn care because the neighbor is a ... you name it: Democrat, Republican, Christian or atheist. These examples illustrate classic uses of ad hominem attacks, in which an argument is rejected, or advanced, based on a personal characteristic of an individual rather than on reasons for or against the claim itself.
More Colorado Follies By Stanley Fish ~Think Again~ -The New York Times
I've just returned from New Zealand and find that in my absence the University of Colorado - the same one that earlier this year appointed as its president a Republican fund-raiser with a B.A. in mining and no academic experience - has gifted me again, this time with the announcement of plans to raise money for a Chair in Conservative Thought and Policy.
Why? The answer is apparently given in the first sentence of a story that appeared in the May 13th edition of the Rocky Mountain News: "The University of Colorado is considering a $9 million program to bring high-profile conservatives to teach on the left-leaning Boulder campus."
Embedded in this sentence is the following chain of reasoning: The University of Colorado, Boulder, is left-leaning and therefore it is appropriate to spend university funds (technically state funds) in an effort to redress a political imbalance.
How predictably irrational are you? By Dan Ariely -The Indpendent
If you think your choices are based on logic and reason, think again. We have less control over our behaviour than we believe.
Most of us would believe that we consistently make rational choices, that we are in control, and that we usually get decisions right. But we often make choices that can only be described as irrational. What's more, it appears we make the same types of mistakes again and again, in a systematic and predictable way.
...Test yourself: discover the truth about your decisions
Archived audio and video from Richard Dawkins, MIchael Shermer, James Randi, Daniel Dennett, Steven Pinker and others.
Richard Dawkins interviewed by John Humphrys on Cardinal Murphy O'Connor
BBC Radio 4 / RichardDawkins.net
In Cardinal Murphy O'Connor's own interview with John Humphrys, he said one remarkable thing. He said that the regimes of Hitler and Stalin were ruled by REASON and that reason leads to terror and oppression. Here is an exact transcript of his words (I've removed the ums and ers, as I hope anybody would do for me in a transcript).
Click here to listen to the audio of this excerpt) Danger because, if you go just by reason, I think, without faith, without belief in God, you can imagine, for instance in the last century, some of the faith(less), or supposedly faithless societies - people, whether it's like Hitler or Stalin, bringing up - having a country in which, if you like, a God free zone, a dictatorship ruled by reason, and where does it lead? To terror and oppression.
How Stereotyping Yourself Contributes to Your Success (or Failure): Scientific American
Steele and Aronson's classic demonstration of stereotype threat emerged from a series of studies in the mid-1990s in which high-achieving African-American students at Stanford completed questions from the verbal Graduate Record Examinations (GRE) under conditions where they thought either that the test was measuring intelligence or that it was not a test of ability at all. Intriguingly, these participants' performance was much worse when they were told that the test was a measure of intelligence. This slide, the researchers argued, occurred because "in situations where the stereotype is applicable, one is at risk of confirming it as a self-characterization, both to one's self and to others who know the stereotype."
This pattern of findings has been replicated with many different groups on many different dimensions of stereotype content. For example, Sian L. Beilock of the University of Chicago and her colleagues reported in a 2007 issue of the Journal of Experimental Psychology that if female students are made aware of the stereotype that men have greater mathematical ability than women do, they tend to perform worse on complex mathematical tasks than they do if they are not alerted to this stereotype. Likewise, elderly people have been found to perform worse on memory tests if they take them after being made aware of stereotypes that associate aging with deteriorating cognitive ability.
The Art of Creating Controversy Where None Existed By Leah Ceccarelli -Science Progress
Manufactroversy (măn'yə-făk'-trə-vûr'sē) N., pl. -sies.1. A manufactured controversy that is motivated by profit or extreme ideology to intentionally create public confusion about an issue that is not in dispute.
2. Effort is often accompanied by imagined conspiracy theory and major marketing dollars involving fraud, deception and polemic rhetoric.
With all the sophisticated sophistry besieging mass audiences today, there is a need for the study of rhetoric now more than ever before. This is especially the case when it comes to the contemporary assault on science known as manufactured controversy: when significant disagreement doesn't exist inside the scientific community, but is successfully invented for a public audience to achieve specific political ends.
And Behind Door No. 1, a Fatal Flaw By JOHN TIERNEY -The New York Times
The Monty Hall Problem has struck again, and this time it's not merely embarrassing mathematicians. If the calculations of a Yale economist are correct, there's a sneaky logical fallacy in some of the most famous experiments in psychology.
Go Ahead, Rationalize. Monkeys Do It, Too. By John Tierney
This self-delusion, the result of what's called cognitive dissonance, has been demonstrated over and over by researchers who have come up with increasingly elaborate explanations for it. Psychologists have suggested we hone our skills of rationalization in order to impress others, reaffirm our "moral integrity" and protect our "self-concept" and feeling of "global self-worth."
I Am, Therefore I Rationalize By John Tierney
Since writing about the newly discovered ability of monkeys to rationalize, I've gotten reactions to the experiment from some other experts in cognitive dissonance. Some of them find the new research with monkeys intriguing but say it doesn't explain the complicated forms of rationalization employed by human primates.
Podcasts of top philosophers interviewed on bite-sized topics...
Cognitive Science and FactCheck.org, or Why We (Still) Do What We Do by Joe Miller
Have you heard about how Al Gore claimed to have invented the Internet? What about how Iraq was responsible for the attacks on the World Trade Center? Or maybe the one about how George W. Bush has the lowest IQ of any U.S. president ever? Chances are pretty good that you might even believe one (or more) of these claims. And yet all three are false. At FactCheck.org our stock in trade is debunking these sorts of false or misleading political claims, so when the Washington Post told us that we might just be making things worse, it really made us stop and think.
Your Brain is Not Your Friend - lifehack.org
A mind is a terrible thing. Whether because of the brain's internal structure or the way social and cultural pressures cause our minds to develop and function, in the end the result is the same: minds that are not only easily deceived and frequently deceptive in their own right, but when caught out, refuse to accept and address their errors.
Diet and Fat: A Severe Case of Mistaken Consensus New York Times Online
We like to think that people improve their judgment by putting their minds together, and sometimes they do. The studio audience at "Who Wants to Be a Millionaire" usually votes for the right answer. But suppose, instead of the audience members voting silently in unison, they voted out loud one after another. And suppose the first person gets it wrong.
If the second person isn't sure of the answer, he's liable to go along with the first person's guess. By then, even if the third person suspects another answer is right, she's more liable to go along just because she assumes the first two together know more than she does. Thus begins an "informational cascade" as one person after another assumes that the rest can't all be wrong.
How to spot political ads powered only by hot air.
In this article we examine two examples of what we call "fact-free" advertising, which we see in abundance. These ads seek to associate the candidate with a string of positive words and images but are void of specifics. Voters should beware.
The World's Greatest Spirit Medium
No matter how often the confidence scammers are exposed, those who believe will happily continue to pay cold hard cash to be deceived. The believers are not victims of the miracle workers: they are willing, eager, happy participants in their own betrayal (usually in the form of cash money, real estate, jewels, and expensive works of art). That they can believe that which cannot be believed is a mark of how well so-called "psychics," palmists, spoon benders., etc., know the business of deception. The fact that not even one miracle worker has ever demonstrated, in properly controled conditions, even one "psychic" or "paranormal" ability or phenomena is lost upon true believers--- they just do not care. They would rather believe a lie.
The Skeptic's Dictionary provides definitions, arguments, and essays on subjects supernatural, occult, paranormal, and pseudoscientific. I use the term "occult" to refer to any and all of these subjects. The reader is forewarned that The Skeptic's Dictionary does not try to present a balanced account of occult subjects. If anything, this book is a Davidian counterbalance to the Goliath of occult literature. I hope that an occasional missile hits its mark. Unlike David, however, I have little faith, and do not believe Goliath can be slain. Skeptics can give him a few bumps and bruises, but our words will never be lethal. Goliath cannot be taken down by evidence and arguments. However, many of the spectators may be swayed by our performance and recognize Goliath for what he often is: a false messiah. It is especially for the younger spectators that this book is written. I hope to expose Goliath's weaknesses so that the reader will question his strength and doubt his promises.
If you look closely at all the reasons and objections in Tutorial 1, you'll see that each one contains a claim. A claim which is inside or part of a reason or an objection is known as a premise.
This reason contains a claim. The claim is a premise.

Becoming an Effective Skpetic -- Lifehack.org
"I don’t know.”
Perhaps the three hardest words to say in the English language. But perhaps they are also words we should be using more often. You don’t have to look far back into history where people believed things that we would now see as ridiculous: a flat Earth, a sun that orbits us or that blood letting was an effective medical practice.
For more details and discussion on Rosling's Talk link here: TED Talks.
Does it pay to be skeptical, even (or especially) about things you really hope are true?
Technology Review: Battery Breakthrough?
"I get a little skeptical when somebody thinks they've got a silver bullet for every application, because that's just not consistent with reality," says Andrew Burke, an expert on energy systems for transportation at University of California at Davis.
That said, Burke hopes to be proved wrong. "If [the] technology turns out to be better than I think, that doesn't make me sad: it makes me happy."
Study debunks full-moon injury beliefs - Yahoo! News
Ever whacked your thumb with a hammer, or wrenched your back after lifting a heavy box, and blamed the full moon? It's a popular notion, but there's no cosmic connection, Austrian government researchers said Tuesday.
38 Ways To Win An Argument
by Arthur Schopenhauer
1. Carry your opponent’s proposition beyond its natural limits; exaggerate it. The more general your opponent’s statement becomes, the more objections you can find against it. The more restricted and narrow your own propositions remain, the easier they are to defend.
Crater Could Solve 1908 Tunguska Meteor Mystery - Yahoo! News
"Expeditions in the 1960s concluded the lake was not an impact crater, but their technologies were limited," Longo said. With the advent of better sonar and computer technologies, he explained, the lake took shape.
Going a step further, Longo's team dove to the bottom and took 6-foot core samples, revealing fresh mud-like sediment on top of "chaotic deposits" beneath. Still, Longo explained the samples are inconclusive of a meteorite impact.
DON'T KNOW MUCH BIOLOGY --By Jerry Coyne
Suppose we asked a group of Presidential candidates if they believed in the existence of atoms, and a third of them said "no"? That would be a truly appalling show of scientific illiteracy, would it not? And all the more shocking coming from those who aspire to run a technologically sophisticated nation.
Yet something like this happened a week ago during the Republican presidential debate. When the moderator asked nine candidates to raise their hands if they "didn't believe in evolution," three hands went into the air--those of Senator Sam Brownback, Governor Mike Huckabee, and Representative Tom Tancredo. Although I am a biologist who has found himself battling creationism frequently throughout his professional life, I was still mortified. Because there is just as much evidence for the fact of evolution as there is for the existence of atoms, anyone raising his hand must have been grossly misinformed.
26 Reasons What You Think is Right is Wrong
A cognitive bias is something that our minds commonly do to distort our own view of reality. Here are the 26 most studied and widely accepted cognitive biases.


